Larma Nucent Sectory 03
Page 06

Prominent among the Anglo-Saxon amusements of Christmastide, Strutt mentions their propensity for gaming with dice, as derived from their ancestors, for Tacitus assures us that the ancient Germans would not only hazard all their wealth, but even stake their liberty, upon the turn of the dice: "and he who loses submits to servitude, though younger and stronger than his antagonist, and patiently permits himself to be bound and sold in the market; and this madness they dignify by the name of honour." Chess and backgammon were also favourite games with the Anglo-Saxons, and a large portion of the night was appropriated to the pursuit of these sedentary amusements, especially at the Christmas season of the year, when the early darkness stopped out-door games.

The editor of the "Letters of Columbus" apologizes for the rudeness of their phraseology. Columbus, he tells us, was not so great a master of the pen as of the art of navigation. We are to make excuses for him. We are put on our guard, and warned not to be offended, before we are introduced to the sublime record of sufferings under which his great soul was staggering towards the end of its earthly calamities, where the inarticulate fragments in which his thought breaks out from him, are strokes of natural art by the side of which the highest literary pathos is poor and meaningless.

One of the fathers, in great severity, called poesy vinum daemonum, because it fireth the imagination; and yet, it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt; such as we spake of before. But howsoever these things are thus in men's depraved judgments, and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature. The first creature of God, in the works of the days, was the light of the sense; the last, was the light of reason; and his sabbath work ever since, is the illumination of his Spirit. First he breathed light, upon the face of the matter or chaos; then he breathed light, into the face of man; and still he breatheth and inspireth light, into the face of his chosen. The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling, or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.

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